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Original Title: Parmenides
ISBN: 0253212146 (ISBN13: 9780253212146)
Edition Language: English
Series: Studies in Continental Thought
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Parmenides (Studies in Continental Thought) Paperback | Pages: 192 pages
Rating: 4.48 | 209 Users | 11 Reviews

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Parmenides, a lecture course delivered by Martin Heidegger at the University of Freiburg in 1942-1943, presents a highly original interpretation of ancient Greek philosophy. A major contribution to Heidegger's provocative dialogue with the pre-Socratics, the book attacks some of the most firmly established conceptions of Greek thinking and of the Greek world. The central theme is the question of truth and the primordial understanding of truth to be found in Parmenides' "didactic poem." Heidegger highlights the contrast between Greek and Roman thought and the reflection of that contrast in language. He analyzes the decline in the primordial understanding of truth--and, just as importantly, of untruth--that began in later Greek philosophy and that continues, by virtue of the Latinization of the West, down to the present day. Beyond an interpretation of Greek philosophy, Parmenides (volume 54 of Heidegger's Collected Works) offers a strident critique of the contemporary world, delivered during a time that Heidegger described as "out of joint."

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Title:Parmenides (Studies in Continental Thought)
Author:Martin Heidegger
Book Format:Paperback
Book Edition:Anniversary Edition
Pages:Pages: 192 pages
Published:July 1st 1998 by Indiana University Press (first published 1944)
Categories:Philosophy

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Ratings: 4.48 From 209 Users | 11 Reviews

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A marvelous study of the first philosopher to study the nature of Being

I think the founders of the judeo-christian tradition had good intentions but according to heidegger this god commands while the Greek gods merely hint. When the Greeks were on their way to Troy they saw a lightning bolt from Zeus on their right. This hint from Zeus was a good sign or could it be concealing disaster. It is merely a hint and could both reveal and conceal. He also compares Rilke to Freud although he doesn't name the founder of psychoanalysis. Both of these see a continuum between

There is not that much books about Parmenides! so Heidegger did almost the best.Parmenides is very important from pre-Socratic times. (http://sirbookstore.com/parmenides.html)For Socrates, Platon, Aristotle there are many influence from him. It is not easy to understand him and his "ONE" but once you are able to go into his philosophy, it is definitely extraordinary and opens amazing perception to yourself, universe, I would say everything.Platon wrote Parmenides. Guthrie also wrote about him

To have followed Heidegger's program through the labyrinth of his earlier work to his later, enigmatic stage is to stand in awe of his contributions to the supreme riddle of metaphysics: the nature of Being. Through a series of lectures predicated loosely on readings of Parmenides' didactic poem, Heidegger examines the pre-metaphysical Greek experience of truth, or αλήθεια, as unconcealment and presence. For Heidegger, truth in the originary Greek sense occurs in our encounters with beings as an

To have followed Heidegger's program through the labyrinth of his earlier work to his later, enigmatic stage is to stand in awe of his contributions to the supreme riddle of metaphysics: the nature of Being. Through a series of lectures predicated loosely on readings of Parmenides' didactic poem, Heidegger examines the pre-metaphysical Greek experience of truth, or αλήθεια, as unconcealment and presence. For Heidegger, truth in the originary Greek sense occurs in our encounters with beings as an

This book barely talks about Parmenides at all, it just uses his philosophy as a starting point to explore Heidegger's idea that the Greek concept of truth is different from ours. He mostly uses etymological arguments to do this, but does the etymology of a word really color the meaning when the people using the word are unfamiliar with the etymology? There's also a few glimpses here of Heidegger the Nazi (something I didn't see in Being and Time or Heraclitus Seminar), with typically obscure

This is not always treated as one of Heidegger's core works. It is a series of lectures given in 1942-1943, ostensibly on Parmenides and Heraclitus, but I found it to be a very helpful historical account of key themes in Heidegger's later thought: unconcealment, the open, language, and technology.He doesn't argue for a position here -- he sets out a history. A history of truth, really a history of the corruption of truth. He takes as his starting point Paremenides' poem, and in particular "The