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Original Title: Vorlesungen uber die Philosophie der Geschichte
ISBN: 5417003298
Edition Language: Lithuanian
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Istorijos filosofija Hardcover | Pages: 494 pages
Rating: 3.83 | 3092 Users | 108 Reviews

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Remdamasis savo sukurtąja logine filosofijos sistema, F. Hėgelis analizuoja, kaip objektyvioji dvasia realizuojasi pilietinėje visuomenės istorijoje, valstybėje. Visuomenės vystymosi varikliu autorius laiko laisvės siekimą. Šiuo aspektu knygoje plačiai nagrinėjama konkrečių senovės tautų – graikų, romėnų, germanų – istorija.

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Title:Istorijos filosofija
Author:Georg Wilhelm Friedrich Hegel
Book Format:Hardcover
Book Edition:Anniversary Edition
Pages:Pages: 494 pages
Published:August 29th 1990 by Mintis (first published 1831)
Categories:Philosophy. History. Nonfiction. Classics

Rating Appertaining To Books Istorijos filosofija
Ratings: 3.83 From 3092 Users | 108 Reviews

Commentary Appertaining To Books Istorijos filosofija
Basically the manifest destiny ideology come home to roost in the philosophical hen-house, Hegel, the empty-headed rooster, makes a big, loud obnoxious aroaorooooooh throughout the length of this book in favor of Western culture. The thesis, set out in the introduction, is that a people only exists if the state above them is writing history, since only those states contain spirit which have the substance of reason, so Hegel says, which allows individuals to reach an objective view of the world

This is the new translation of Hegel's lectures on the philosophy of history and is based on a critically established German text -- the first English translation of the entire series of lectures in 150 years. It should replace the old Sibree translation which is ancient and based on a flawed German text. The Sibree is cheap and ubiquitous because it is in the public domain. Do not be tempted to save a few $$$ by settling for it. When reading Hegel in translation it is of utmost important to

I like the way he described history as a process controlled by a Geist or Spirit and this Spirit is dictated by reason, as the sovereign of the world, which is the result of freedom. Also I liked the way he described the role of the World-Historical Individuals as the Agent of the Spirit, as individuals who best understood the affairs of their state at that time and their ideas was considered the best at that time and their ideas resulted into a revolution, revolution in controlling the affairs

Hegel's philosophy of history is very much a product of its times, the more so for the overarching context of "Reason" in which he interprets history. The Philosophy of History is not a work that Hegel lived to see published. The massive text we have today is a reconstruction of a series of lectures Hegel gave at the University of Berlin in the 1820s. His students, colleagues, and friends were shocked at his sudden death in a cholera epidemic in 1831, and, feeling that he had still had many

It pains me to have to tell you this but this is some of the Hegel Whichst Is Bad. Read the Phenomenology or the SoL instead. This is a shitty translation as well.

The "Philosophy of History" is Hegel's story about the unfolding of God in history. The world is God's creation, but that realization is not at first readily apparent. Man (humans are) is immersed in nature, a slave to his self-interest and its very material accoutrements. Only through the conflicts and opposition in history does man realize his spiritual essence that is God's essence in him. Just as Christ is both man and divine, humans and the divine are essentially one. This means that man is

Wanna read this.